Papalotry and Episcopal Synodality: Two Ditches?

Council-Florence

Dr. Douglas Farrow, Professor of Theology and Christian Thought at McGill University, threw down the gauntlet in a recent article for Catholic World Report with a sharp critique of the current regime run by Pope Francis. Though it is clear he put much thought into the content, I have to say that the article is ultimately a bust. The beginning portion decries the growing rise of “Papalotry” that begin to show itself, according to Farrow, with even the famous Dictatus Papae which came out during the Pontificate of Pope St. Gregory VII (1073-1085). I could find you similar claims being made by at least Pope St. Nicholas I (858-867) in his interaction with King Lothair II and his overturning of Episcopal synods in Constantinople in favor of St. Ignatious as rightful occupant of the Patriarchal chair. But I digress. In any case, the current situation in Rome is that the Papacy is beginning to be exalted above its rightful place and appropriate function (see Cardinal Ouellet’s letter to Archbishop Vigano, for one example). Thereafter, in the second half of the article, Farrow decries the beefing up of Episcopal Synods as carrying the ability to exercise magisterial authority, since this will allow the ability of fragmented Synods and particular churches going their own way. With Francis’s desire to decentralize the Papacy, this reduces him to a quasi-neutral referee, and may, in the end, this plan for decentralization is just another form of returning to Gallicanism.

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Pope St. Nicholas the Great (858-867 AD): Letter to Archbishop Hincmar of Reims and the Bishops of the West concerning Photius

Pope_Nicholas_I

Here is a portion of the letter written by Pope St. Nicholas the Great to the Western bishops in response to a condemnatory letter from Constantinople against the Latins. He writes:
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Photius & Papacy: A Glimpse (A.D. 879-80)

Photius,_Theognostus_and_Cyprian

A quick look at the 9th century Orthodox confrontation with Papal supremacy.

Just before the Synod of Constantinople 879-80, Pope John VIII had written a letter to Emperor Basil I concerning the re-instating of Photius upon the death of St. Ignatius, who occupied the episcopal throne prior to. Photius had actually been reconciled to St. Ignatius, and actually canonized him after his death. This letter from John VIII contained clear indication of some of the basic elements of the definitions @ Vatican 1 on the founding and prerogatives of Papal power, and that in both Latin & Greek versions. Here is the passage I am referring to:
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