Where Peter Is…..or is not? – Response to Paul Fahey

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Another article from the “Where Peter Is” blog.

This article, while headed in the right direction, is poorly argued. I understand the author’s intention was to be concise, but one can be concise and still be precise or accurate. Continue reading

Papalotry and Episcopal Synodality: Two Ditches?

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Dr. Douglas Farrow, Professor of Theology and Christian Thought at McGill University, threw down the gauntlet in a recent article for Catholic World Report with a sharp critique of the current regime run by Pope Francis. Though it is clear he put much thought into the content, I have to say that the article is ultimately a bust. The beginning portion decries the growing rise of “Papalotry” that begin to show itself, according to Farrow, with even the famous Dictatus Papae which came out during the Pontificate of Pope St. Gregory VII (1073-1085). I could find you similar claims being made by at least Pope St. Nicholas I (858-867) in his interaction with King Lothair II and his overturning of Episcopal synods in Constantinople in favor of St. Ignatious as rightful occupant of the Patriarchal chair. But I digress. In any case, the current situation in Rome is that the Papacy is beginning to be exalted above its rightful place and appropriate function (see Cardinal Ouellet’s letter to Archbishop Vigano, for one example). Thereafter, in the second half of the article, Farrow decries the beefing up of Episcopal Synods as carrying the ability to exercise magisterial authority, since this will allow the ability of fragmented Synods and particular churches going their own way. With Francis’s desire to decentralize the Papacy, this reduces him to a quasi-neutral referee, and may, in the end, this plan for decentralization is just another form of returning to Gallicanism.

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Pope St. Nicholas the Great (858-867 AD): Letter to Archbishop Hincmar of Reims and the Bishops of the West concerning Photius

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Here is a portion of the letter written by Pope St. Nicholas the Great to the Western bishops in response to a condemnatory letter from Constantinople against the Latins. He writes:
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Cyprianic-Nausea: Anglican Scholar Turns To Rome

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An award winning and Cambridge-reared scholar in Patristics and Early Christianity, Dr. Allen Brent M.A., D.D., who is former Professor in Early Christian History and Iconography at the University of London, King’s College, and who is currently Professor at the Patristics Institute of the Lateran University (Augustinianum) , has made his way into the Catholic Church. He was simultaneously ordained to the Catholic priesthood at Norwhich Cathedral as part of the Anglican Ordinariate.
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St. Francis De Sales (1567-1622): Papal Infallibility and Papal Error

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“Under the ancient law, the High Priest [of Israel] did not wear the Rational except when he was vested in the pontifical robes and was entering before the Lord. Thus we do not say that the Pope cannot err in his private opinions, as did John XXII; or be altogether a heretic as perhaps Honorius was. Now when he is explicitly a heretic, he falls ipso facto from his dignity and out of the Church, and the Church must either deprive him or, as some say, declare him deprived, of his Apostolic See, and must say as St. Peter did: let another take his bishopric [as was said of Judas Iscariot, Apostle of Jesus Christ]. When he errs in his private opinions he must be instructed, advised, convinced; as happened with John XXII, who was so far from dying obstinate or from determining anything during his life concerning his opinion, that he died whilst he was making the examination which is necessary for determining in a matter of faith, as his successors delcared in the Extravagantes which begins Benedictus Deus. But when he is clothed with the pontifical garments, I mean when he teaches the whole Church as Shepherd, in general matters of faith and morals, then there is nothing but doctrine and truth.
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