In an exclusive interview with Lifesitenews , Bishop +Athanasius Schneider elaborated on his essay which is one of the most exhaustive pieces written to the question of a heretical Pope in our modern day. I will be honing in one particular comment made in this interview, which was teased out more fully in the essay, and then comment on it with the historical record in view. Continue reading
WherePeterIs has published another article which attempts to argue that all Papal teaching, even non-definitive Papal teaching (i.e. any exercise of the Magisterium of the Pope) is 100% infallibly protected from all error. You can read it here.
In fact, we have at least one historical scenario, completely ratified by Pope St. Leo II, where the opposite is proven. At the 6th Ecumenical Council held in Constantinople (681), the deposed Monothelite Macarius of Antioch had dug up the 2 letters of Honorius, Pope of Rome, which were written to the Patriarch of Constantinople, Sergius. The Council read aloud these 2 letters (they were obviously not ex-cathedra), and proceeded to anathematize Honorius as a heretic alongside Sergius, Cyrus, Pyrrhus, Pharan, Theodore, et al. Continue reading
Ever since the 20th century, the Catholic Church’s Ecumenical movement has effected a massively different outlook on the scene of the world. From the 19th century backwards, Catholics believed that non-Catholics, and especially non-Christians, had no sure hope of attaining eternal life in Jesus Christ. Oh yes, I realize that Pope Pius IX speaks to the exceptional possibility of salvation outside the visible bounds of the Catholic Church (i.e. invincible ignorance and perfect contrition/charity under the auspices of God’s grace), but for the most part, if you were not a Catholic, your soul was in great danger of hell fire if you did not repent and enter into the Church through the holy bath of Baptism. Certainly, from the 17th century backwards, there was an even stronger sense that all who are without the Church and die in their sins will be damned. And yet, today we have Catholic scholars, high clergyman, and theologians professing to hold that, in the end, all men will be saved. Oh yes, they make sure they do not assert so blatantly that this is a certain fact of revelation, but a reasonable hope. Continue reading