In the years of 2014 to the present, the question of whether Catholics can re-marry after divorce has become much more talked about in light of the two Synods on the family and their subsequent Apostolic exhortation Amoris Laetitia. I cannot go into the details about what Pope Francis communicated with this document, but I can give a basic summary. Amoris Laetitia (Eng. The Joy of Love) reaffirms the Church’s moral doctrine on the purpose of human sexuality and conjugal relations, even explicitly referring to the need to appropriate the message of Pope St. Paul VI’s Encyclical Humane Vitae. The document also states that there are “no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family” (251). On the matter of Catholics who have married in the Church but who have subsequently divorced and contracted a civil “marriage” while the first spouse is still alive, Pope Francis makes clear that this is contrary to the demands of the Gospel, and is objectively out of harmony with the Church’s understanding of marriage (303). To those who insist that they should be able to openly demand recognition, respect, and good-standing of their 2nd “marriage” as if it were awarded to them out of mercy, the Pope says they should be considered as persons seeking to flaunt an objective sin, and should consequently be subject to hearing the gospel again in order to be converted, or separated from the community in excommunication (297). With that said, the Pope still opened the door for Catholic “re-married” divorcees to receive Holy Communion (305, fn 351), not on the basis that re-marriage is acceptable or objectively good, but rather that, on a case by case basis, certain persons who are involved in these objectively sinful and unlawful relationships can be free even of grave and mortal guilt, thereby landing them in the venial category of transgressor. Causes for this are said to be difficult and complex circumstances which mitigate against a person’s level of culpability, reducing the severity of their guilt and sin before God (302). Continue reading
Without a doubt, the current state of affairs in Catholicism, and the Papacy in particular, has struck one of the greatest challenges for her apologists. Many people are driven to think there is a massive problem with the coherence of Catholic ecclesiology with regard to the Papacy. The problem can be illustrated by citing one of the Catholic Church’s most astute contemporary theologians today. Continue reading
There is a report going around, of which I have no further confirmation other than a post from a blog site entitled “The Stumbling Block” (access the post here), which states that +Steven Lopes, Bishop of the Personal Ordinariate of the Chair of Saint Peter, has made an intervention into the ministry of a certain Ordinariate priest, Fr Vaughn Treco, in order to request a recantation of the content of a certain homily he gave in the recent past. Bishop +Lopes insisted he renounce or he would lose his position as Pastor of the parish and would require Catechesis on the theology of the 2nd Vatican Council. I encourage all of you to listen to the sermon for yourself, and then read my take away below. Continue reading
I have not voiced my opinion on this matter either here on the blog, nor on any other avenue of social media. It was becoming to do that, until I listened to this homily. I am not sure who the Catholic priest who is preaching is, but I want to say I agree with his message by 99%. I think it is simply an “insane” view which posits that Benedict’s abdication was invalid, and that he is currently the reigning Pontiff of Rome.