Making the Ordinariate’s Divine Office Better: Simplicity

“This approach does serious harm to the stated rationale behind the liturgical reforms of Thomas Cranmer, and the very basis of the “Anglican patrimony” and Prayer Book tradition that the Ordinariates were formed to preserve and foster in union with the Catholic Church. It also represents a serious obstacle to widespread adoption of the office among those not already inclined to it.”

Tom's Digest

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The three ordinariates established under the apostolic constitution Anglicanorum coetibus still await their approved divine offices to supplement the Divine Worship Mass and have a complete liturgical life.

I used to think Rome just needs to get over its bureaucratic inertia, hurry up and approve the drafts currently in front of them.

Having now had a lot of time to review and reflect upon those drafts as they currently stand, especially via the Australasian ordinariate’s interim office approved for public celebration on an experimental basis (and itself based on the North American draft as the primary source text), I have changed my opinion.

Rome should take its time, and the three ordinaries, the Congregation for Divine Worship, as well as anyone else involved in the official drafting process, should seriously consider ironing out some real problems that make the draft as it currently stands, in my opinion, unfit for prime…

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